Recovering Mysticism: Part Five

I believe in magic.

That may sound bonkers, even heretical. The mistreatment of language and misunderstanding of words has led the modern Christian community to believe that the words ‘magic’ and ‘witchcraft’ have meanings and connotations that they needn’t have.

I spent most of my life believing that verses such as Leviticus 20:27 (“A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them”) were talking about the kind of magic or wizardiness that one finds in Harry Potter, or even in modern practiced ‘witchcraft.’ They fell under very vague umbrellas for me, everything lumped together, everything definitely evil and anti-God. After all, the Bible is very clear: thou shalt not suffer a witch to live, and all that. Best not even look that direction to see what the Bible’s talking about.

But language is a funny thing, and it’s taken many twists and turns over the years. The brunt of modern ‘witchcraft’ has a definition, and it’s probably not what you think it is. (Unless you read the second post in my Mysticism series, in which case you have an idea.) Witchcraft, for reasons I touched on in the previous posts in this series, has taken a huge upswing in the west – sometimes this is a bad thing, because as with any practice, it can be done wrong. It can be taken places it shouldn’t. I’m an artist – I could use that ability to draw evil, to paint pornography. I’m also an author – another skill I could use to write the next erotic bestseller. Bear in mind – any practice can be used for evil. But that does not mean the practice is evil of itself.

Now, on to the summary – in her book ‘The Green Witch: Your Complete Guide to the Natural Magic of Herbs, Flowers, Essential Oils, and More,’ Arin Murphy-Hiscock gives us a description of the craft she pursues – “…a practice that involves the use of natural energies as an aid to accomplishing a task or reaching a goal….For the sake of this book, the term ‘witchcraft’ refers to the practice of working with natural energies to attain goals, without a specific religious context.” That’s another thing to keep in mind – there are religions for which witchcraft is a part, such as Wicca. (Wicca is hugely problematic for a large number of reasons, 0/10 do not condone. However, as with most religions, there is truth to be found in there somewhere – and in this case, I believe it is the acknowledgment that ‘magic’ is real. I just happen to believe it’s God-designed.) But magic is not in fact a religion; it’s a fact put into practice.

Witchcraft (are you still cringing every time I use that word? I know, I know. If I could find another word to use, I would – the word has the wrong connotations and our automatic response to it is probably somewhere along the lines of fire and brimstone/holy water/get thee hence/etc. and I get that, believe me. I’ll use the word ‘magic’ from now on because ‘witchcraft,’ while often pursued in – I believe firmly – completely healthy, and God-given ways, can also be pursued in /other/ ways. I’ll touch on those later, but for now, I’ll say magic. That is, after all, the main point here) as practiced by many people is, and has always been, a word to describe the acknowledgment that energies, vibrations, and natural substances, when used with intent and purpose, can achieve an end.

Read that again.

You can take that description to Scripture and find no condemnation. Plants? God gave us those. Energy? God infused everything with it. I’ve discussed how the God of the Bible, the full, glorious picture of God shining through every page of His holy book, isn’t lacking. He gave us what we need, He designed His creation to work for us in ways we, the modern church, have shunned thanks to Satan’s propaganda – that anything ‘tainted’ with the flavor of magic is bad, evil, and must be repelled.

  Sir Walter Raleigh said that, “The art of magic is the art of worshiping God.” As I mentioned in the Astrology post in this series, it used to be widely acknowledged and understood by the Church and Christian mindset that God was in every detail and had given us the tools and means to know Him in every way possible.

Are there ways to use that wrong? Of course. Remember Leviticus 20:27? The phrase ‘has a familiar spirit’ means ‘is a medium.’ (The original Hebrew word is א֛וֹב – a necromancer.) The word that has been translated ‘wizard’ (originally an old English word meaning ‘wise one’) was originally the Hebrew word יִדְּעֹנִ֖י  – conjurer, one who communicates with spirits. The Witch of Endor who actually contacted a grumpy Samuel in the Bible? The word ‘witch’ there is the word ‘medium’ again, in the original language.

In case you wondered: God doesn’t want us messing with the dead. He doesn’t want us messing with spirits. He also doesn’t want us trying to divine the future. The future, the afterlife – those are His realms and His alone, and he’s pretty darn clear on that subject more than once.

Interestingly, those who practice witchcraft, even in a non-religious sense often like to associate their work with a deity. It’s heartbreaking – to see people come so close to understanding, and miss the Whole Point. To miss the God who gave us these energies, these means and tools. The God who created magic.

Arin Murphy-Hiscock goes on to say, ‘Is brewing a cup of rosemary tea for a headache a spell? Or is it a natural medicine? To the green witch, it doesn’t really matter. What does matter is the conscious use of the energies of the rosemary to help heal a temporary imbalance.’

In her book ‘Liturgy of the Ordinary,’ Tish Harrison Warren says, “In Letters to Malcolm, C. S. Lewis devotes a delightful letter to the subject of pleasure. His advice: begin where you are. He writes that he once thought he had to start ‘by summoning up what we believe about the goodness and greatness of God, by thinking about creation and redemption and all the blessings of this life.’ Instead, he says, we ought to begin with the pleasures at hand – for him, a walk beside a babbling brook; for me at the moment, the wonder of hot water and dried leaves.

“Most of us love these moments in our day at a gut level. We intuitively know that goodness and beauty are connected to the divine, that ‘every good and perfect gift is from above, coming down from the Father of Lights (James 1:17.’ We aren’t overly ascetic fundamentalists trying to stamp out delight or pleasure wherever it is found. We naturally greet these moments with adoration. We are not only grateful for pleasure; our hearts wonder what kind of Creator makes a world that overflows with such loveliness and beauty. As Lewis says, ‘One’s mind runs back up the sunbeam to the sun.’”

                Unfortunately, modern Christianity in the west has largely allowed those sunbeams to be stamped out and in doing so, it has shrunk our concept of God down to a shriveled, dry, boxed-in concept that does God no justice; and in doing so, it has caused us to miss a huge part of who He is.

Magic acknowledges the meaning, the intent, behind things. It sees there is more to life than what we can see and touch. It’s aware of the spiritual realm. It is, at its purest form, the acknowledge of God’s power in our lives and the world around us at its fullest.

(Again, can it be misused? Of course it can. Are there those who practice magic in the aforementioned God-given ways who might also choose to use Ouija boards, contact the dead, and try to divine the future? Sadly, yes. Every good thing can be taken and twisted  – Satan is good at that. Be wary. Don’t wholesale accept things – including what I tell you. Take it to the Bible. Study God. Get to know Him. Spend time with Him.)

As I’ve said before, the modern church has grown so timid, so afraid, so unable to discern, that it has thrown the baby out with the bathwater. Several babies, in fact.

And,  I would argue, highly important, useful, and intrinsically valuable babies. (Not that all babies aren’t. I’m pro life, and you can fight me, but this isn’t that conversation.)

I don’t like to use the word ‘witch.’ I really don’t. I have almost 25 years of knee-jerk reaction to that word, with some good reasoning behind it. And here’s the thing – you don’t want to be a stumbling block. Most people aren’t quite ready for you to jump on them with an excited, “HEY DID YOU KNOW MAGIC–,” and even fewer are probably going to be great with the concept of you saying ‘yeah technically you can be a Christian witch.’ I mean honestly that juxtaposition of words still looks weird and kind of distasteful to me, even if it’s more of a linguistic misunderstanding than anything else.

Which is to say – I’m still learning. Am I excited? Yes. Do I feel, one hundred percent and with no reservations, that God is leading me every step? Yes. Am I human and therefore fallible and prone to making mistakes? Also yes.

                But if we don’t share truth when we find it, especially when it’s pressing on our hearts so urgently, then what are we doing?

“‘Wyrd’ is an Anglo-Saxon term usually translated as ‘fate’ or ‘destiny.’ It occurs nine times in Beowulf for example. But Wyrd literally means ‘that which has turned’ or ‘that which has become’, and it suggests hte idea, confirmed now by physics, that everything in the universe is in a stage of change. In the ‘web of Wyrd’ everything is connected as if in a giant, three-dimensional spider’s web.” — The Book of English Magic.

I include this quote so I can follow it up with this quote from King Alfred the Great, said around the year 888 –

“What we call Wyrd is really the work of God about which He is busy every day.”

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